Beginning in 1987, Michael began his practice and study with the Zen community at Green Gulch Farm in Sausalito, California. Over the years his journey led him to study abroad with teachers in both Thailand and Nepal, where, in addition to broadening his exposure to Buddhist teachings, he also experienced different ways of walking the Path to Spirit. While his teaching is Zen-inspired, he works to integrate several of the Nondual teachings from the contemplative traditions of Vedanta Hinduism, Christianity, Kabbalah, and Sufiism.
After becoming frustrated after college with what he came to regard as "the basic superficiality" of his life, Michael began looking for spiritual meaning that had depth and integrity. He was anxious to contextualize the deep spiritual longing that was arising in him, and despite his reservations, he looked into several religious practices, hoping to find deeper balance and peace in a tradition. Over time, however, he became increasingly discouraged with the hypocrisy and the exclusivity of traditional versions of faith.
Then a friend introduced him to Zen meditation and things began to shift. “I initially viewed Zen like every other tradition: trapped by its own sense of self-worth," he said. "But the more I sat still and simply watched my experience, just as the priests trained me to do, the more that things began to make sense in a way that went past any intellectual understanding or physical sensation. Plus my ego liked the fact that wearing a priest’s robe didn’t mean that you were any closer to God than the next person," Michael explains. “Women were also seen as equals”, he added, “and the teaching, rather than the teacher, fueled the journey for each of us on the Path to Awakening. And enlightenment, or Christ consciousness, or God sense, or Atman, or whatever you want to call it is right here in this very moment, waiting to be uncovered through and with each and every person."
McAlister’s active participation in the Zen community lasted for many years. He also studied other Buddhist traditions with other teachers in Thailand, and Nepal, thus rounding out an approach to contemplative practice that incorporated Mahayana, Vajrayana, and Theravadan schools of Buddhism. After his travels, he had a series of profound realizations that nearly made him decide to ordain as a Buddhist priest. Yet “all things change”, as Michael consistently reminds us.